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The rule is: if adhan is called
in the mosque

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he should not leave it
except for a higher benefit.

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Otherwise, he has disobeyed
Abu al-Qasim ﷺ when adhan is called.

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As for a person in the mosque,
the rule is: he does not leave it.

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except for a greater benefit,
a greater benefit, for example.

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Say we were in Madinah.

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And we were at a lesson
in a mosque.

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And the adhan was called,
and I wanted

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that I myself go
to the Prophet's Mosque ﷺ.

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The stronger view is that
this is permissible.

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Or, for example, say a person's father.

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Waiting at home for him
to take him to the mosque.

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So he goes out so his father can take
him; this is a greater good, so he didn't.

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Leave the mosque, turning away
from it, but rather for a higher interest.

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Or if a person is the imam of a
mosque and is sitting in the lesson.

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And the adhan is called
while he's in the lesson, so he

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He needs to go lead his congregation.

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There is no problem with that,
none at all. The issue is this:

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The muezzin calls the adhan,
then a person leaves the mosque.

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Not for any valid need at all;
he simply leaves the mosque.

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This is what was reported of him:
that he disobeyed Abu al-Qasim ﷺ.

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We'll answer

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some questions.